Dharma Sastha Telugu Pdf

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Contents • • • • • • • • Significance [ ] Shasta is a generic term that means 'Teacher, Guide, Lord, Ruler' in Sanskrit. In South India, a number of deities are associated with Shasta. The Tamil song Shasta Varavu states that there are eight important incarnations and forms of Shasta. This is also present in the agamic work Dyana Ratnavali. The Ashta-Shasta (eight Shastas) are Aadhi Maha Shasta, Dharma Shasta, Gnana Shasta, Kalyana Varadha Shasta, Sammohana Shasta, Santhana Prapti Shasta, Veda Shasta and Veera Shasta. Brahma Shasta is another term associated with.

Tamil Nadu [ ] In Tamil Nadu, is used as another name of the deity Shasta. The earliest reference to Aiyanar-Shasta is from the in Tamil Nadu.

The stones are dated to the 3rd century C.E. They read 'Ayanappa; a shrine to Chathan.' This is followed by another inscription in near which is dated to the 4th century C.E.

Literary references to Aiyanar-Chathan are found in, a work dated to the 4th to 5th centuries C.E. Bagaimana mercari serial number visual paradigm free. The Tamil sangam classics Purananuru, Akananuru etc. Refer to ayyanar and 'chathan' in many poems. There are several numerous references to sasta in sangam works.Some Tamil inscriptions of sangam times and also of the later pallava and chola period coming in from various parts of the empire refer to him as sevugan and mahasasta. The hymns of some alwars like tirumangai alwar and nammalwar in temples like tirumogur near madurai refer to sasta. A Sanskrit work dated prior to the 7th century known as mentions Shasta as harihara suta or son of Narayana (Vishnu)(hari) and Shiva(hara). There are references in puranas that narrate as to how sasta during his tenure on earth long ago conducted discourses on vedas and vedantas to a galaxy of gods and sages.

Later on the revivalist sang about Shasta as the progeny of and tirumaal (Vishnu) in one of his in the 7th century. The child saint tirugnanasambandar in one of his songs praises ayyanar as celibate god, invincible and terrible in warfare, taking his abode alongside bhootaganas of Lord Siva.

The place sanctity and history document or sthalapuranam of tiruvanaikkaval, a saivite temple near trichy, which was first documented by sage kasyapa informs us that sasta once served lord sivan at that site and after being blessed with a vision was instructed by lord to take abode in the outer sanctorum. It says that sasta continues to worship lord during the day of tiruvadirai. Adi sankara also has referred to ayyanar in sivanandalahari in one verse.